THE FIRST ANIMAL LAWS.ASHOKA, the BUDDHIST KING
ASHOKA was anointed the new emperor in 274 BCE. Immediately he began instituting his law of oppression by administering capital punishment for even the slightest infractions. His cruel heart showed mercy upon no one. His people spoke so poorly of the new king's antics, word went straight to the top by way of the spies Ashoka had created to investigate public concern. Desiring to win rather than demand acclaim, Ashoka decided to surpass the efforts of his predecessors by brutally demolishing the kingdoms previously unscaved. The kingdom of Kalinga had with its borders, long kept the Mauryan Empire from accessing much of the Ganges river. This was enough of a reason to initiate an invasion. He led his military to eventual victory but in the process lost as well.
Standing along the front lines, Ashoka witnessed first hand the massacre of hundreds of thousands waged war on complete strangers. He knew so many had lost their lives simply because, he, the king, had ordered them to do so. Women became widows, children now orphans, Ashoka asked himself exactly what had his people won in war.
Great changes in policy fell on India following the war. Ashoka relinquished all intent in expanding his lands by military means. He had nothing to gain in battle and no reason to fear outside invasion. Instead he turned all his attention to the welfare of his subjects, and so began an era of peace and internal progression. By example Ashoka taught and persuaded his people to love and respect all living things. According to Dr. Munshi, "he insisted on the recognition of the sanctity of all human life".
The unnecessary slaughter or mutilation of animals was immediately abolished. Wildlife became protected by the king's law against sport hunting and branding. Limited hunting was permitted for consumption reasons but the overwhelming majority of Indians chose by their own free will to become vegetarians. Ashoka also showed mercy to those imprisoned, allowing them leave for the outside a day of the year. He attempted to raise the professional ambition of the common man by building universities for study and water transit and irrigation systems for trade and agriculture. He treated his subjects as equals regardless of their religion, politics and cast. The kingdoms surrounding his, so easily overthrown, were instead made to be well-respected allies.
Ashoka became an avid Buddhist practitioner, building 84,000 stupas across his empire housing the sacred relics of Gotama. He sent his family on religious pilgrimages to foreign lands and held massive assemblies so holy men from the world over could converse upon philosophies of the day. More than even Buddhism was Ashoka's deep involvement in the dharma. The dharma became the ultimate personal conduct of moral and ethical standard he desired his subjects to live by.
Ashoka saw the dharma as a righteous path showing the utmost respect for life. The dharma would bring harmony to India in the form of compassion. Serving as a guiding light, a voice of conscious that is the dharma can lead one to be a respectful, responsible human being. Edward D'cruz interprets the Ashokan dharma as a "religion to be used as a symbol of a new imperial unity and a cementing force to weld the diverse and heterogeneous elements of the empire". Ashoka's intent was to instigate "a practice of social behavior so broad and benevolent in its scope that no person, no matter what his religion, could reasonably object to it".
The dream was to unify a nation so large that its people of one region share little in common with those of another region. Diversity of religion, ethnicity and many cultural aspects held citizens against each other, creating a social block. The moral order of dharma could be agreed upon as beneficial and progressive by all who could understand its merits, in fact the dharma had long been a primary practice for members of Hinduism, Jainism and Buddhism. Dharma became the link between king and commoner, everyone lived by the same law of moral, religious and civil obligation toward each other.
Legacy of Ashoka
The reign of Ashoka Mauryan could easily have disappeared into history as the ages passed by, and would have, if hadn't he left behind a record of his trials. The testimony of this king was discovered in the form of magnificently sculpted pillars and boulders with the actions and teachings he wished to be published etched into the stone. What Ashoka left behind was the first written language in India since the ancient city of Harrapa. Rather than Sanskrit, the language used for inscription was the current spoken form called Prakrita. In translating these monuments, historians learn the bulk of what is assumed to have been true fact of the Mauryan Empire. It is difficult to determine whether or not some actual events ever happened but the etchings clearly depict how Ashoka wanted to be thought of and remembered.
The pillars, chiseled from stone, could weigh to fifty tons a piece. These would habitually be topped off with the sculpture of a lion or bull and carry the word of the king around its base. The transportation of each rock and pillar was a major ordeal, it may take several hundreds to hoist the artifact into place or onto a vessel capable of travel with such extreme weight. Each edict was sent to the outstretches of the empire so all could read, or be read to, the royal dharma. Most commonly the more elaborate works were sent to places of national importance and spiritual recognition, such as the birth place of Gotama.
Pillar Edict II when translated describes the "middle path", the way to enlightenment through dharma that the Buddha taught in his first sermon. Others such as Pillar Edict VII, quote Ashoka as remarking "I consider the promotion of my people's welfare my highest duty". Professor Tambiah, an anthropologist of the University of Chicago translates Rock Edict XI as reading, "There is no gift that can equal the gift of dharma, establishment of human relations in dharma, the distribution of wealth through dharma, or the kinship in dharma". Many of the etchings are complex and contradicting but those of the day got the message loud and clear. years preaching the dharma in order to unify his people. Just as he will never be forgotten, neither will his efforts to impose his great force of dharma. This is why the people of modern India have taken his image of "the wheel of dharma" from the sacred pillars and forever embedded it in the center of their national flag. It's no wonder in all his achievements, Ashoka, the Buddhist King, has inspired infinite cultures, multiple religions, and "One nation under god, with liberty and justice for all
D'cruz, Edward 1967, India The Quest For Nationhood, India Printing Works, Bombay, India.
Dr. Munshi, K. M. 1968, The Age Of Imperial Unity, Bharatiya Vidya Bhavan, Bombay, India.
Tambiah, S. J. 1976, World Conqueror & World Renouncer, Cambridge University Press, London.
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